Logo of the Museum of Vestigial Desire
The Museum of Vestigial Desire

Grammar tags: pores

Constructions follow a format But the formats are loose, They do not manage to contain, What stays is a fraction of what goes away. The ability, or the agility Of the net to knit itself To trap all the fish, Does not exist. Just like water, small fish and weed, Escaping the net is also a part of the design. To keep something, You have to let something go. That is how filtration works. The capacity of language to assemble via the construct of grammar is well known. But some texts fall apart…

Language tags: quiver

What is contained in Words, if not the Links to snapshots Of experience? Something parallel Would be the traces Of electricity Without conductors. Touch and you feel it Stay away and the warmth Will only smoulder For a few more minutes. We need a script And a script needs us. If there are no props How will it flow? If velocity can be blurring Can the numbness survive? Will the toasted cracker Soften eventually? Granting freedom to the question. Letting it fly and sit at a height The thin air…

The imaginary guest tags: vintage

The guest did not come. She was expected to arrive. She sent many messages to confirm that she will arrive soon but she never turned up. Other guests did not start eating for a long time, as they wanted to be polite and wait for all the guests to arrive. The guest who had not arrived was also someone their friend was particularly fond of. And they wanted to be social. Now, they started playing a game in which they projected characteristics on the guest who had not arrived. This projection…

Risk tags: tent

We want to engage with the public because we want to expand our capacity of dealing with risk. We live inside a template. This template suggests a range of social relations, a pattern of social interactions and behavioral norms that become constraints rather than conditions. To discover anything new, we have to break these norms. But, what is this risk that we want to deal with? Risk is always the barrier that stands between us and the new pattern of sociality that can disrupt our lives. This…

Public tags: fingers

The tendency to identity the public as a group that have distinct boundaries is a fault. The public is a crowd and anyone can be included in the idea of a crowd. Strangers and known people cannot be distinguished. The participation of strangers cannot be qualified. What can be qualified is the set of social connections through which a particular group is formed. If, like a club, there is a membership mechanism that has no selection mechanism except the ability to pay then it is difficult to…